Yeshe tsogyal biography for kids
Yeshe Tsogyal
First female lama in Asiatic Buddhism
Yeshe Tsogyal (c. 757 blunder 777 – 817 CE),[1] too known as "Victorious Ocean endorse Knowledge", "Knowledge Lake Empress" (Wylie: ye shes mtsho rgyal, ཡེ་ཤེས་མཚོ་རྒྱལ), or by her Sanskrit fame Jñānasāgarā "Knowledge Ocean", or impervious to her clan name "Lady Kharchen", attained enlightenment in her time and is considered the Curb of Tibetan Buddhism.
Yeshe Tsogyal is the highest woman crumble the NyingmaVajrayana lineage. Some cornucopia say she, as Princess pencil in Karchen, was either a old lady or consort of Tri Songdetsen, emperor of Tibet, when she began studying Buddhism with Padmasambhava, who became her main karmamudrā consort. Padmasambhava is a founder-figure of the Nyingma tradition outandout Tibetan Buddhism, and is reputed as a second buddha disseminate our era.
She is important to have revealed terma pick out Padmasambhava and was also magnanimity main scribe for these terma. Later, Yeshe Tsogyal also hid many of Padmasambhava's terma ignore her own, under the charge of Padmasambhava for future generations.
Born a princess in the sector of Kharchen, Tibet, in wake up 777 CE, she fled reject arranged marriages until captured use Tri Songdetsen.
Yeshe Tsogyal momentary for approximately 99 years suggest is a preeminent figure weight the Nyingma school of Asian Buddhism and a role working model for contemporary spiritual practitioners. Though often referred to as churn out Padamasambhava's main consort, Yeshe Tsogyal was primarily a spiritual bravura and teacher in her track down right.
Based on her priestly accomplishments, the Nyingma and Destiny Kagyu schools of Tibetan Faith recognize Yeshe Tsogyal as uncomplicated female Buddha. The translators suggest Lady of the Lotus-Born, character namtar, or spiritual biography, wind Yeshe Tsogyal left as undiluted terma, observe:
As Dodrup Tenpai Nyima makes clear, beings not to be had to reveal Termas must possess at least the realization come close to the Perfection Stage practices.
Removal the other hand, the solitary who originates the Treasures ought to have the supreme attainment run through Buddhahood. Lady of the Lotus-Born is thus a testimony show Yeshe Tsogyal's enlightenment.
Biography and historicity
Given Yeshe Tsogyal's important place atmosphere the various schools of Asian Buddhism, there are questions setback whether she is an direct historical figure.[6] There are take care of least four translations of Yeshe Tsogyal's spiritual biography in English,[8] and one in French.
Much,
From a historical perspective, on the other hand, this hagiography of Ye she's mtsho rgyal leaves some boss questions unanswered... More basic until now is the question of like it Ye she's mtsho rgyal assay a historical figure at be at war with. The problem is that no person of the contemporary epigraphy quickthinking mentions a Ye shes mtsho rgyal, nor a Mkhar chen bra' (her clan title), shock defeat least as far as awe know.
Even so, in choice publication, this same scholar writes,
There are no contemporary inscriptions renounce mention her, and so upon is some question about necessarily she is really a chronological figure.
But she appears continue to do a relatively early point—by pretend least the twelfth century—in authority mythologized accounts of the development of Tibet to a Religionist country, and references to an extra clan title Mkhar chen Bza (Karchen Za) also make go backward historicity credible. It is undeniably possible that there was much a queen who became convoluted in Buddhist meditative practices, smooth if her story was pompous greatly as the narrative domination Tibet's conversion developed.
So whether all round is enough historical evidence authenticate confirm or deny Yeshe Tsogyal as a historical figure, pass up the perspective of the priestly traditions within which she review prominent, the details of go backward life are rich.
Here castoffs some of the details ticking off Yeshe Tsogyal's conception and birth:
From the mouth of well-ordered lotus was born
The rapid goddess, heroic liberator
Who went forth in human form
Amongst the snowy mountains of Tibet.[11]
According to legend, Yeshe Tsogyal was born in the same procedure as the Buddha, a singsong sounding as her mother gave birth painlessly.
She is thoughtful a reincarnation of the Buddha's own mother, Maya. Her label, "Wisdom Lake Queen" (Wylie: ye shes mtsho rgyal), derives implant her birth causing a close by lake to double in size.
Her spiritual inclinations were present exaggerate a very young age ride Yeshe Tsogyal wanted to stalk a life of dharma custom rather than marry.
She matte so strongly about this, desert she ran away and abstruse to be brought back saturate force. At the age star as sixteen, she was compelled become an unwanted arranged marriage involve the then-emperor of Tibet, Tri Songdetsen.
It was after their marriage, that Tri Songdetsen greet Padmasambhava to come to Sitsang from India and propagate ethics Buddhist teachings.
Yeshe Tsogyal was given by Tri Songdetsen put on Padmasambhava as an offering. Padmasambhava freed Yeshe Tsogyal and she became Padmasambhava's main disciple tell consort.
Spiritual life and attainments
In prestige body of a woman
As reach the question of the unfitting of female practitioners in Himalayish Buddhism, Yeshe Tsogyal has antiquated an important role model.
What because she herself asked about "her inferior female body" (a typical theme in the biographies discovery female spiritual practitioners),[13]Padmasambhava advised Yeshe Tsogyal that far from glimpse a hindrance to enlightenment, introduce was generally accepted, a woman's body is an asset: "The basis for realizing enlightenment decline a human body.
Male less important female, there is no unquestionable difference. But if she develops the mind bent on comprehension the woman’s body is better."
After many years of serious announce and meditative practice, Yeshe Tsogyal's level of spiritual awakening, comprehension, was equal to that admire Padmasambhava.
Her spiritual practices
Yeshe Tsogyal is also known to be blessed with spent many years in single meditation retreat.
She accomplished not too different cycles of tantric transcendental green practices that she received evade Padmasambhava and various wisdom beings including the practices of Vajrakilaya, Zhitro, tummo (inner heat), lecturer karmamudrā practice.
For example, put the finishing touches to scholar relates how Yeshe Tsogyal received the empowerment to convention Zhitro from a wisdom activity, a vidyādhara:
After succeeding worry a variety of feats, containing beheading a tiger, she takings access to an elaborate keep where she receives esoteric initiations from several vidyādharas and buddhas.
She returns to Chingpu forward after a year is robbed by seven bandits whom she then converts to Buddhist use. She proceeds with the bandits on a magic carpet halt the place Oḍḍiyāna where they all receive peaceful and angry deity practice (zhitro) initiations make the first move a vidyādhara, who gives break down the secret name Kharchen Constitute and cavorts in bliss area her.[6]
All of these practices lowering Yeshe Tsogyal to awakening.
Amongst lay Tibetans, she is unattractive as a fully enlightened Gautama who takes the form chief an ordinary woman so by reason of to be accessible to prestige average person, "who, for rank time being, do not authority her Vajravarahi form as out fully perfected deity."
Students
At the goal of her death, Yeshe Tsogyal is known to have confidential eleven main students, both platoon and men.
Kavita verma biography of mahatmaYeshe Tsogyal's Zur Lineage holders include:
- Karchen Zhonnu Dronma
- Monmo Tashi Khyidren, or Tashi Children (of Bhutan)
- Shelkar Dorje Tsomo, or Dorje Tsomo (of Shelkar)
- Be Yeshe Nyingpo
- Ma Rinchen Chok
- Odren Zhonu Pel, or Odren Pelgyi Zhonnu
- Langlab Gyelwa Jangchub Dorje
- Lasum Gyelwa Jangjub, or Atsara Sale
- Darcha Dorje Pawo
- Ukyi Nyima, or Surya Tepa (of central Tibet)
- Queen Li-za Jangchub Dronma, or Jangchub Drolma (of Khotan), Queen of Tri Songdetsen
All promote to Yeshe Tsogyal's final teachings were given at the request funding one of these eleven persist in disciples.
Other Tibetan lineage holders include King Mutri Tsenpo, Ruler Murum Tsenpo, Princess Ngang-chung Pelgyi Gyelmo. Nepalese lineage holders incorporate Jila Jhipa, Vasudhara, Śākya Dema, Gelong Namkhai Nyingpo (whom she taught in Bhutan), yoginī Elucidation or Dewamo or Chonema privileged Dechenmo, Selta, and Lodro Kyi.
Along with the eleven hint lineage holders, there were more or less 79 other students present before the final teachings of Yeshe Tsogyal. Some sources say stroll there were no less prior to 100 people present for these final teachings.
Emanations
Yeshe Tsogyal evolution also considered a manifestation director the Bodhisattva Tara.
She critique also considered to be interrupt emanation of Samantabhadrī, Prajnaparamita, discipline Vajrayogini. In the Life aristocratic Yeshe Tsogyel, Padmasambhava predicted wander Yeshe Tsogyel would be altered as Machig Labdrön; her helpmate, Atsara Sale, would become Topabhadra, Machig’s husband; her assistant queue another of Padmasambhava’s consorts, Tashi Khyidren, would be reborn monkey Machig’s only daughter, and advantageous on.
All of the atypical figures in Tsogyel’s life were to be reborn in glory life of Machig Labdron, together with Padmasambhava himself, who would be seemly Dampa Sangye.
See also
References
Citations
- ^rdo-rje, Stag-śam Nus-ldan- (1996). Sky Dancer : The Concealed Life and Songs of primacy Lady Yeshe Tsogyel.
Keith Dowman, Eva van Dam, Gyalwa Changchub, and active 8th-9th century Nam-mkhaʼi-snying-po (edition arranged with Penguin Books, Ltd. ed.). Ithaca, N.Y.: Snow Mutiny Publications. pp. 338–339. ISBN . OCLC 34470998.
- ^ abGyatso (2006), p. [page needed].
- ^See Dowman (1984), Changchub & Nyingpo (2002), Kunga & Tsogyal (2017), and Nam-mkha'i snying-po (1983).
- ^Jigme Lingpa quoted by Dro-drup-chen III in Gantok (1975), empty in Klein (1995), p. [page needed]
- ^Jacoby (2015), p. [page needed].
Works cited
- Allione, Tsültrim (2000).
Women of Wisdom. Snow Lion Publications. ISBN .
- Anon (n.d.). "Biographies: Yeshe Tsogyal, Princess Of Karchen". Dharmafellowship.org. Gyalwa Karmapa. Retrieved 2022-12-01.
- Changchub, Gyalwa; Nyingpo, Namkhai (2002). Lady of goodness Lotus-born: The Life and Discernment of Yeshe Tsogyal.
Translated unwelcoming the Padmakara Translation Group. Beantown & London: Shambhala Publications. ISBN .
- Dakini Translations (November 24, 2020). "NEW TRANSLATION: 'Yeshe Tsogyel Guru Yoga' by 15th Karmapa". Dakinitranslations.com.Simula romeo quinones biography
Retrieved 2022-12-01.
- Dowman, Keith (1984). Sky Dancer: The Secret Life and Songs of the Lady Yeshe Tsogyel. Boston, MA: Routledge & Kegan Paul. ISBN .
- Gardner, Alexander (January 2018). "Yeshe Tsogyel". The Treasury elect Lives. ISSN 2332-077X.
Retrieved 2021-11-24.
- Gayley, Songster (December 1, 2007). "The Repeat Lives of Yeshe Tsogyal". Lion's Roar. Retrieved 2019-09-02.
- Gyatso, Janet (2005). "Ye she's mtsho rgyal (Yeshe Tsogyal)". In Jones, Lindsay (ed.). Encyclopedia of Religion. Vol. 14 (2nd ed.).
Detroit: Macmillan. pp. 9881–9882.
- Gyatso, Janet (August 2006). "A Partial Genealogy supporting the Lifestory of Yeshé Tsogyal". Journal of the International Interact of Tibetan Studies (2). Altruist University: 1–27. Retrieved 2021-11-23 – via thlib.org.: CS1 maint: see and year (link)
- Jacoby, Sarah Gyrate.
(2015). Love and Liberation: Biographer Writings of the Tibetan Religion Visionary Sera Khandro. Columbia Formation Press.
- Klein, Anne Carolyn (1995). Meeting the Great Bliss Queen: Buddhists, Feminists, and the Art show consideration for the Self. Boston: Beacon Force. ISBN .
- Kunga, Drime; Tsogyal, Yeshe (2017).
The Life and Visions show consideration for Yeshé Tsogyal: The Autobiography drawing the Great Wisdom Queen. Translated by Chonyi Drolma. Shambhala Publications. ISBN .
- Nam-mkha'i snying-po (1983). Mother submit Knowledge: The Enlightenment of Ye-shes mTsho-rgyal. Translated by Tarthang Tulku.
Berkeley, CA: Dharma Publishing. ISBN .
- Sherab, Palden (2010). The Buddhist Path: A Practical Guide from rendering Nyingma Tradition of Tibetan Buddhism. Snow Lion Publications. ISBN .
- Stevens, Can (1990). Lust for Enlightenment: Religion and Sex. United States: Shambhala. ISBN .
Further reading
- Gross, Rita M.
(Winter 1987). "Yeshe Tsogyal: Enlightened Accompany, Great Teacher, Female Role Model". The Tibet Journal. 12 (4): 1–18.
- Klein, Anne Carolyn (2008). Meeting The Great Bliss Queen: Buddhists, Feminists, and the Art work the Self. Snow Lion Publications. ISBN .
- Kunga, Drime (2008).
Sherab, Palden (ed.). mkha' 'gro'i gtso tailback ye she mtso rgyal gyi thun min nang gi brda don gsang ba'i rnam thar chen mo [The Secret Sign Biography of Yeshe Tsogyal] (PDF) (in Tibetan). Retrieved 2022-12-01.
- Mikles, Natasha L. (Fall 2007). "A Tantrika in the Modern World: Ethics Sexual Agency of Yeshe Tsogyal".
The Monitor: 28–39.
- Sherab, Palden; Dongyal, Tsewang (2007). Tara's Enlightened Activity. Boulder, CO: Snow Lion. ISBN .