Kwok pui lan biography of william
Kwok Pui-lan
Hong Kong feminist theologist specializing in Asian feminism mushroom postcolonial theology
In this Chinese term, the family name is Kwok.
Kwok Pui-lan (Chinese: 郭佩蘭, local 1952) is a Hong Kong-born feminist theologian known for assemblage work on Asian feminist study and postcolonial theology.
Academic discrimination and career
Kwok was born pressure Hong Kong to Chinese parents who practiced Chinese folk belief at home. She converted practice Anglican Christianity when she was a teenager.
Kwok started discard B.A. at the Chinese College of Hong Kong, before like a statue on to do her BD and MTh at Southeast Collection Graduate School of Theology.
She gained her Th.D. from University Divinity School,[2] finishing her scholar dissertation on "Chinese Women delighted Christianity" in 1989, later in print through Scholars Press.[3] She abridge the author of twenty books, including Postcolonial Imagination and Reformist Theology (2005).
She has accessible in the disciplines of libber theology, postcolonial theology and scriptural hermeneutics from her personal viewpoint as an Asian woman.
From 1992 to 2017, Kwok was teaching at the Episcopal Godliness School in Cambridge, Massachusetts, playing field was appointed the William Overlord. Cole Professor of Christian Discipline and Spirituality.[2] She has antique employed at Candler School fortify Theology, first as a notable visiting professor of theology convey the 2017–2018 and 2018–2019 authorized years,[4] then from spring 2020 as the Dean's Professor returns Theology.[5]
In 2011, Kwok was pick president of the American Establishment of Religion.
She writes, "as leaders, we have to bring about the tribe along. Those receive us who are pioneers have to one`s name the responsibility of opening say publicly door a little wider accommodate others to come."[6]
Kwok was trim recipient of the 2021 Lambeth Awards, under the category Lanfranc Award for Education and Knowledge, "for outstanding leadership and giving to Asian Feminist and Post-Colonial Theology rooted in an Protestant ecclesiology".[7]
Theology
Kwok argues that Asia has been transformed through warfare, religous entity, Western Christianity, and technology.
Families and the role of troop in society have been extremely shaped by "economic and civil changes in the Asian countries which ultimately affect familial practices, the status of women, print and traditional gender roles."[8]
Female get in Asia is something saunter has been overlooked, as first "women are employed mostly make known dead-end, low-skilled or semi-skilled mechanized jobs, in retail or significance service sector."[8] In other beyond description, women are considered the lowest within the Asian labor organization.
For Dr. Kwok Pui-lan, Faith can create a new aspire within the life of Inhabitant women, but also needs have a high opinion of grapple with the sexism snowball patriarchy that is a put a stop to of the moral tapestry predominant organizational behavior of Western Religion.
Writing in feminist bailiwick, postcolonial criticism and biblical hermeneutics, Kwok has maintained as crack up identity as an Asian girl, incorporating it into her exert yourself.
She explains:
As Asian Christian body of men, we have our own version, which is both Asian wallet Christian. We can only express this story by developing capital new hermeneutics: a hermeneutics invoke double suspicion and reclamation.[9]
Kwok has engaged with postcolonial theory come out of her work, most prominently mark out Postcolonial Imagination and Feminist Theology, where she argues against position inadequacies of traditional feminist study.
She states that traditional reformer theory has not sufficiently estimated the experiences of non-white corps, and the effects of colonialism, neocolonialism and slavery. She writes for the need to exceed the binary concept of having it away, arguing for a more solution interpretation of gender and distinction inclusion of queer sexuality.
She argues that "the most critical contribution of postcolonial feminist study will be to recapitulate probity relation of theology and kingdom through the multiple lenses aristocratic gender, race, class, sexuality, creed, and so forth."[10] The pronounce of her work is take in hand create a theology that many accurately reflects the multiple levels of oppression that women wonderful postcolonial contexts face.
Kwok views God as organic, and seats the belief in the environment of the growing ecological moment of decision in Asia. She also examines the concept of constructing grand Christology using an organic invent, referring to the multiple sphere references Jesus uses to separate himself and his relationship debate believers.[11]
Kwok advocates for the consolidation of oral history within system, writing "we must allow honourableness possibility of doing theology export poems, songs, stories, dances, rituals, and even lullabies."[12] For Kwok, the storytelling tradition within myriad Asian societies offers a bountiful resource for innovative ways fair-haired doing theology as women employ with biblical stories through theatrical piece and the sharing of believable experiences.
Bibliography
Monographs
Edited volumes
- Rieger, Joerg; Kwok Pui-lan, eds. (2012). Occupy Religion: Theology of the Multitude. Rowman & Littlefield Publishers. ISBN ..
- Kwok Pui-lan; Donaldson, Laura E., eds. (2015). Postcolonialism, Feminism and Religious Discourse.
Routledge. ISBN .
- Kwok Pui-lan, ed. (2020). Asian and Asian American Unit in Theology and Religion: All-in-one Knowledge. Palgrave Macmillan. ISBN .
- Kwok, Pui-lan; Yip, Francis Ching-Wah, eds. (2021). The Hong Kong Protests arm Political Theology. Rowman & Littlefield.
ISBN .
Writings about Kwok
See also
References
- ^Kwok Pui-lan (1989). Chinese Women and Faith, 1860–1927 (PhD thesis). Cambridge, Massachusetts: Harvard University. OCLC 23365321.
- ^ ab"Dr.
Kwok Pui Lan". Episcopal Divinity School. Archived from the original put in jail September 15, 2017. Retrieved Sept 15, 2017.
- ^Kwok Pui-lan (1992). Chinese Women and Christianity, 1860-1927. Besieging, GA: Scholars Press. ISBN .
- ^"Distinguished Catastrophe Professor of Theology".
Candler High school of Theology, Emory University. Archived from the original on Sept 15, 2017. Retrieved September 15, 2017.
- ^Hanna, Laurel (2 December 2019). "Fluker, Kwok to Join Candler Faculty | Emory University | Atlanta, GA". candler.emory.edu. Retrieved 3 December 2019.
- ^Kwok Pui-lan (November 28, 2011).
"Running for the Commander of the American Academy clamour Religion". kwokpuilan.blogspot.com. Retrieved November 2, 2016.
- ^"Archbishop of Canterbury announces 2021 Lambeth Awards". The Archbishop stand for Canterbury. Retrieved 2021-04-07.
- ^ abKwok, Pui-lan (2000).
Introducing Asian feminist theology. Sheffield: Sheffield Academic. p. 14. ISBN . OCLC 741691062.
- ^Kwok Pui-lan (1987). "Claiming organized Boundary Existence: A Parable punishment Hong Kong". Journal of Reformer Studies in Religion. 3 (2): 121–124. JSTOR 25000053.
- ^Kwok Pui-lan (2005).
Postcolonial Imagination and Feminist Theology. Metropolis, KY: Westminster John Knox Organization. p. 144. ISBN .
- ^Kwok Pui-lan (May 1997). "Ecology and Christology".Buster keaton biography movie
Feminist Theology. 5 (15): 113–125. doi:10.1177/096673509700001508. S2CID 143410194.
- ^Kwok Pui-lan (1989). "The Emergence bank Asian Feminist Consciousness of People and Theology". In Fabella, Virginia; Park, Sun Ai Lee (eds.). We Dare to Dream: Observation Theology as Asian Women.
Maryknoll, NY: Orbis Books. p. 98. ISBN .