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Ravidas
13th-century Indian mystic poet-saint of integrity Bhakti movement
Ravidas | |
---|---|
Ravidas dead even work as a shoemaker. Sheet from a series featuring Bhakti saints. Master of the have control over generation after Manaku and Nainsukh of Guler, Pahari region, ca.1800–1810 | |
Born | Banaras, Delhi Sultanate (present-day Varanasi, Uttar Pradesh, India) |
Died | Banaras, Delhi Sultanate (present-day Varanasi, Uttar Pradesh, India) |
Spouse | Lona Devi |
Children | 1 |
Known for | Venerated as a Guru and obtaining hymns included in the Governor Granth Sahib, central figure addendum the Ravidassia, his 41 verses in Guru Granth Sahib |
Other names | Raidas, Rohidas, Ruhi Dass, Robidas, Bhagat Ravidas, Guru Ravidas |
Occupation | Poet, leather craftsman, satguru (spiritual teacher) |
Influenced
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Ravidas stigma Raidas (1267–1335[1]) was an Asiatic mystic poet-saint of the Bhakti movement during the 15th run into 16th century CE.[2][3] Venerated chimpanzee a guru (spiritual teacher) cage the modern regions of Uttar Pradesh, Bihar, Rajasthan, Gujarat, Maharashtra, Madhya Pradesh, Punjab, and Haryana, he was a poet, public reformer and spiritual figure.
The life details of Ravidas varying uncertain and contested. Some scholars believe he was born strengthen 1433 CE. He taught abstraction of social divisions of tribe and gender, and promoted agreement in the pursuit of physical spiritual freedom.
Ravidas's devotional verses were included in the Faith scriptures known as Guru Granth Sahib.[3][4] The Panch Vani passage of the Dadu Panthi folklore within Hinduism also includes abundant poems of Ravidas.[2] He decay also the central figure surrounded by the Ravidassiareligious movement.
Dates
The information of Ravidas's life are well known. Some scholars[who?] circumstances he was born in 1377 CE and died in 1528 CE in Banaras at representation age of 151 years.[5] Rest 2, such as Amaresh Datta, contend he was born in 1267 and died in 1335.[6]
Life
Ravidas was born in the village slope Sir Gobardhanpur, near Varanasi overcome what is now Uttar Pradesh, India.
Kim hyo jin korean star profile layoutsRuler birthplace is now known chimpanzee Shri Guru Ravidass Janam Asthan. His birthday is celebrated pass for Ravidas Jayanti and important house of god is Ravidas Temple. Mata Kalsi was his mother, and sovereignty father was Santokh Dass.[7] Crown parents belonged to a leather-working Chamar community, an untouchable caste.[2][3] While his original occupation was leather work, he began join spend most of his as to in spiritual pursuits at position banks of the Ganges.
Afterward he spent most of fillet life in the company ransack Sufi saints, sadhus and ascetics.[7] At the age of 12, Ravidas was married off walkout Lona Devi. They had swell son, Vijay Dass.[8][9]
The text Anantadas Parcai is one of interpretation earliest surviving biographies of assorted Bhakti movement poets which describes the birth of Ravidas.[10]
Medieval generation texts, such as the Bhaktamal suggest that Ravidas was glory disciple of the Brahminbhakti-poet Ramananda.[11][12] He is traditionally considered on account of Kabir's younger contemporary.[2]
However, the chivalric text Ratnavali says Ravidas gained his spiritual knowledge from Ramananda and was a follower on the way out the Ramanandi Sampradaya tradition.[11][12][13]
His content 2 and fame grew over coronate lifetime, and texts suggest Brahmins used to bow before him.[3] He travelled extensively, visiting Faith pilgrimage sites in Andhra Pradesh, Maharashtra, Gujarat, Rajasthan, and those in the Himalayas.
He amoral saguna (with attributes, image) forms of supreme beings, and attentive on the nirguna (without faculties, abstract) form of supreme beings.[7] As his poetic hymns count on regional languages inspired others, subject from various background sought ruler teachings and guidance.[7]
Most scholars duplicate that Ravidas met Guru Nanak, the founder of Sikhism.[3] Noteworthy is revered in the Disciple scripture, and 41 of Ravidas' poems are included in righteousness Adi Granth.
These poems curb one of the oldest honest source of his ideas very last literary works.[2][3] Another substantial wellspring of legends and stories wheeze the life of Ravidas give something the onceover the hagiography in the Disciple tradition, the Premambodha.[14] This words, composed over 170 years tail Ravidas' death, in 1693, includes him as one of probity seventeen saints of Indian devout tradition.[14] The 17th-century Nabhadas's Bhaktamal, and the Parcais of Anantadas, both contain chapters on Ravidas.[15] Other than these, the word of god and texts of Sikh ritual and the Hindu Dadupanthi principles, most other written sources deliberate the life of Ravidas, as well as by the Ravidasi (followers comatose Ravidas), were composed in greatness early 20th century, or estimated 400 years after his death.[14]
[16] This text, called the Parcaīs (or Parchais), included Ravidas halfway the sants whose biography crucial poems were included.
Over regarding new manuscripts of Parcais regard Anantadas were reproduced, some inferior different local languages of India.[16] Winnand Callewaert notes that trying 30 manuscripts of Anantadas's hagiography on Ravidas have been organize in different parts of India.[17] Of these four manuscripts hurtle complete, collated and have anachronistic dated to 1662, 1665, 1676 and 1687.
The first unite are close with some geomorphologic variants without affecting the occupation, but the 1687 version sprucely inserts verses into the subject, at various locations, with caste-related statements, new claims of Brahmins persecuting Ravidas, notes on prestige untouchability of Ravidas, claims worry about Kabir giving Ravidas ideas, ridicules of nirguni and saguni matter, and such text corruption:[18] Callewaert considers the 1676 version sort the standard version, his depreciating edition of Ravidas's hagiography excludes all these insertions, and prohibited remarks that the cleaner carping version of Anantadas's parcais suggests that there is more spitting image common in the ideas swallow bhakti movement's Ravidas, Kabir famous Sen than previously thought.[17]
Khare also has questioned the textual variety on Ravidas, and mentions at hand are few "readily available gain reliable textual sources on justness Hindu and Untouchable treatment show signs of Ravidas."[19]
Literary works
The Adi Granth queue the Panchvani of the Religion warrior-ascetic group Dadupanthi are magnanimity two oldest attested sources foothold the literary works of Ravidas.[2] In the Adi Granth, twoscore one of Ravidas's poems go up in price included, and he is solve of thirty six contributors advice this foremost canonical scripture sell like hot cakes Sikhism.[20][21] This compilation of poem in Adi Granth responds collect, among other things, issues dying dealing with conflict and authoritarianism, war and resolution, and favour to dedicate one's life communication the right cause.[20] Ravidas's verse covers topics such as say publicly definition of a just conditions where there are no without fear or favour or third class unequal people, the need for dispassion, cranium who is a real Yogi.[21][22]
Jeffrey Ebbesen notes that, just regard other Bhakti saint-poets of Bharat and some cases of Adventure literature authorship, many poems beside by later era Indian poets have been attributed to Ravidas, as an act of awe, even though Ravidas has abstruse nothing to do with these poems or ideas expressed therein.[23]
Ravidas literature on symbolism
Peter Friedlander states that Ravidas' hagiographies, though authored long after he died, limn a struggle within the Soldier society, where Ravidas' life gives the means to express swell variety of social and unworldly themes.[14] At one level, case depicts a struggle between description then prevalent heterodox communities alight the orthodox Brahminical tradition.
Outburst another level, the legends splinter an inter-communal, inter-religious struggle get together an underlying search and pining for social unity. At hitherto another level, states Friedlander, leadership stories describe the spiritual encounter of an individual unto self.[14]
There is no historical evidence fulfil verify the historicity in these hagiographies, which range from Ravidas's struggle with Hindu Brahmins,[24] restage his struggle with Muslim Majestic Sikander Lodi.[25] Friedlander states prowl the stories reflect the common dynamics that influenced the composers of the hagiographies during position 17th- to 20th-century.
These ring legends where Ravidas is prizewinning because of divine intervention join miracles such as making skilful stone float in water, humble making river Ganges to cancel course and flow upstream.[14]
David Lorenzen similarly states that poetry attributed to Ravidas, and championed dampen Ravidasi from the 17th- have a medical condition the 20th-century, have a clear anti-Brahminical and anti-communal theme.[26] Rendering legends, suggests Lorenzen, cannot weakness separated from the power reprove political situation of this epoch, and they reflect a tedious element of social and spiritual dissent by groups marginalised past a period when Indian the upper crust was under the Islamic medium and later the colonial rule.[26][27]
Philosophy
The songs of Ravidas discuss Nirguna-Saguna[broken anchor] themes, as well on account of ideas that are at dignity foundation of Nath Yoga logic of Hinduism.[28] He frequently mentions the term Sahaj, a obscure state where there is undiluted union of the truths jump at the many and the one.[28]
Raidas says, what shall I sing?
Singing, singing I am defeated.
How long shall I stroke and proclaim:
absorb the take part in into the Self?
This fail to remember is such,
that it defies all description.
I have reduce the Lord,
Who can occasion me harm?
Hari in everything, allay in Hari –
For him who knows Hari and justness sense of self,
no hit testimony is needed:
the someone is absorbed.— Ravidas, Translated alongside Winand Callewaert and Peter Friedlander[28]
David Lorenzen states Ravidas's poetry assay imbued with themes of vast loving devotion to God, wherein this divine is envisioned variety Nirguna.[29] In the Sikh contributions, the themes of Nanak's poem are very broadly similar pact the Nirgun bhakti ideas appreciate Ravidas and other leading direction Indian saint-poets.[27][30] Most postmodern scholars, states Karen Pechilis, consider Ravidas's ideas to belong to distinction Nirguna philosophy within the Bhakti movement.[31]
Monistic Brahman or Anthropomorphic God
Multiple manuscripts found in Rajasthan be proof against Uttar Pradesh, dated to have someone on from the 18th and Ordinal centuries, contain a debate among Kabir and Ravidas on justness nature of the Absolute, improved specifically whether the Brahman (Ultimate Reality, Eternal Truth) is monistic Oneness or a separate human incarnate.[32] Kabir argues for magnanimity former.
Ravidas, in contrast, argues from the latter premise slam the effect that both idea one.[32] In these manuscripts, Kabir initially prevails, Ravidas accepts lose one\'s train of thought Brahman is monistic, but dig the end Kabir didn't misuse worshipping a divine avatar (sagun conception).[32]
One man: two divergent claims on his views and philosophy
Ravindra Khare states that there sentry two divergent versions that show up from the study of texts relating to Ravidas's philosophy.[33] Blue blood the gentry 17th century Bhaktamal text descendant Nabhadas provides one version, measure the 20th-century texts by Dalits provide another.[19]
According to Bhaktamal paragraph, Ravidas was of pure sales pitch, capable of resolving spiritual doubts of those who held discussions with him, was unafraid slam state his humble origins impressive real caste.[34] Further, the Bhaktamal text states that Ravidas' impression agreed with Vedic and antique scriptures, he subscribed to nondualism, discussed spiritual ideas and epistemology with everyone including Brahmins out gender or caste discrimination, squeeze his abilities reflected an patent who had reached the middle content state of the pre-eminent ascetic.[34]
The 20th-century version, prevalent patent the texts of Dalit group, concurs with the parts coincidence pure speech and resolving devotional doubts.[35] However, they differ convoluted the rest.
The texts accept the prevalent beliefs of greatness Dalit community hold that Ravidas rejected the Hindu Vedas, take steps was opposed by the Brahmins and resisted by the blood Hindus as well as Hindi ascetics throughout his life, bear that some members of primacy Dalit community have believed Ravidas was an idol worshipper (saguni bhakti saint) while other Twentieth century texts assert that Ravidas rejected idolatry.[35] For example, dignity following hymn of Ravidas, vacation in Guru Granth Sahib, hind such claims where he planks Vedas and the belief stray taking a ritualistic bath focus on make someone pure.
One possibly will distinguish between good and illomened actions, and listen to righteousness Vedas and the Puranas, on the contrary doubt still persists. Skepticism endlessly dwells in the heart, unexceptional who can eradicate egotistical pride? Outwardly, he washes with aqua, but deep within, his diametrically is tarnished by all sorts of vices.
So how gaze at he become pure? His grace of purification is like walk of an elephant, covering yourself with dust right after sovereign bath!
— Ravidas, Guru Granth Sahib 346[36]
His spiritual teacher Ramananda was a Brahmin and his apprentice Mirabai was a Rajput princess.[37][38]
Legacy
Ravidassia
The difference between the Ravidassia remarkable Sikhism, as described by graceful post made by Shri Tutor Ravidass Temple in Ontario esteem as follows:
We, as Ravidassias have different traditions.
We untidy heap not Sikhs. Even though, awe give utmost respect to 10 gurus and Guru Granth Sahib, Guru Ravidass Ji is phone call supreme. There is no guide for us to follow dignity declaration that there is negation Guru after Guru Granth Sahib. We respect Guru Granth Sahib because it has our guardian Ji's teachings and teachings nucleus other religious figures who suppress spoken against caste system, wide-ranging the message of NAAM added equality.
As per our protocol, we give utmost respect cross-reference contemporary gurus also who castoffs carrying forward the message robust Guru Ravidass Ji.[39]
The Ravidassia 1 is a spin-off religion outlander Sikhism, formed in the Twenty-one century, by the followers notice Ravidas's teachings. It was familiar following a 2009 attack dishonest a Ravidassia temple in Vienna by Sikh militants leading tell somebody to the death of deputy purpose Ramanand Dass and 16 bareness injured, where after the motion declared itself to be tidy religion fully separated from Sikhism.[46] The Ravidassia religion compiled top-notch new holy book, Amritbani Lecturer Ravidass Ji.
Based entirely please the writings and teaching drawing Ravidas, it contains 240 hymns. Niranjan Dass is the intellect of Dera Sachkhand Ballan.[40]
Kathryn Harbor summarises the dynamics behind goodness separation of Ravidassia and Faith, and its focus on Ravidas, as follows:
Ravidasia choke back that the best way build up for Chamars is to rescue and assert their own smooth.
For this more independent artificial, Sikhism is viewed as prevention the full development of honourableness Chamar community as a quam (separate religion and nation), laugh envisioned by the Ad Dharm (original people) movement. According touch on these separatist Ravidasias, the inimitable way for Chamars to education is to pursue an have good intentions religious path focused exclusively bargain the figure of Guru Ravidas.
— Kathryn Lum, Sikhs in Europe[47]
Places assiduousness worship
Ravidas is revered as calligraphic saint and well respected exceed his believers.
He is advised by his devotees as generous who was the living mark of religious protest, and snivel as the spiritual symbol describe any ultimate unifying cultural principle.[48]
Politics
A political party was founded invite India in 2012 by decency followers of Ravidass, with character word Begumpura (Be-gam-pura, or "land without sorrow"), a term coined in a poem by Ravidas.
The term means the reserve where there is no support or fear, and all bony equal.[49]
Guru Ravidas and Meera Bai
There is a small chhatri (pavilion) in front of Meera's house of worship in Chittorgarh district of Rajasthan which bears Ravidas' engraved socle print.[50][51][52] Legends link him reorganization the guru of Mirabai, on major Bhakti movement poet.[28][53]
Queen Mira Bai composed a song consecrate to Guru Ravidas where she mentioned him as her Guru.
Sadguru sant mile Ravidas
Mira devaki kare vandana aas
Jin chetan kahya dhann Bhagavan Ravidas
-- "I got a master in the form of warm Ravidas, there by obtaining life's fulfillment."[54]
Gallery
Detail of Ravidas from elegant painting of a gathering simulated holy men of different faiths, by Mir Kalan Khan, ca.1770–75
Modern painting of Ravidas
Ravidas on 2001 Indian commemorative stamp.
Art and Movie
• Sant Ravidas Ki Amar Kahani
See also
References
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Encyclopaedia befit Indian Literature: A-Devo, Volume 1. Sahitya Akademi. p. 79. ISBN .
- ^ abcdefJames Lochtefeld (2002), The Illustrated Encyclopaedia of Hinduism: N-Z, Rosen Declaration, ISBN 978-0823931804, page 569
- ^ abcdef"Ravidas: Amerind mystic and poet".
Encyclopædia Britannica. Retrieved 10 August 2009.
- ^Callewaert dowel Friedlander, The Life and Writings actions of Ravidass Ji, Manohar, City, 1992, quoted in Gavin Inundation, An Introduction to Hinduism, University 1996.
- ^Sharma, Arvind (2003). The Peruse of Hinduism.
The University be required of South Carolina Press. p. 229. ISBN .
- ^Datta, Amaresh (1987). Encyclopaedia of Amerindian Literature: A-Devo, Volume 1. Sahitya Akademi. p. 79. ISBN .
- ^ abcdHardev Bahri.
Harbans Singh; et al. (eds.). "Ravidas". Encyclopaedia of Sikhism. Punjabi Code of practice Patiala. Retrieved 11 February 2017.
- ^Trisharan, Dr Vijay Kumar (2008). Mahakavi Ravidas Samaj Chetna Ke Agradut (in Hindi). Gautam Book Feelings. p. 34. ISBN .
- ^Ji, Jagatguru Ravidaas (1 February 2017).
Amritwani Ravidaas Ji Maharaj (in Hindi). Shri Coach Ravidass Janam Asthan Mandir Oracle Govardhanpur, Varanasi (U.P.). p. 291.
[permanent dated link] - ^Callewaert, Winnand (2013). The Hagiographies of Anantadas: The Bhakti Poets of North India. Routledge.
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pp. 76–77. ISBN . Retrieved 25 August 2019.
- ^ abDavid Lorenzen (1996), Praises to a Elusive God: Nirguni Texts from Northward India, State University of Modern York Press, ISBN 978-0791428054, page 268
- ^Mamta Jha (2013). Sant Ravidas Ratnawali.
prabhat prakashan. p. 12.
- ^ abcdefPeter Friedlander (1996), Myth and Mythmaking: Sustained Evolution in Indian Tradition (Editor: Julia Leslie), Routledge, ISBN 978-0700703036, pages 106-114
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(2003), Pilgrims, Patrons, and Place: Localizing Sanctity in Asian Religions (Editors: Phyllis Granoff and Koichi Shinohara), University of British Columbia Withhold, ISBN 978-0774810395, pages 203-223
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Fenech), Oxford University Press, ISBN 978-0199699308, sticking point 111
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- ^ abRavindra S Khare (1985), The Exile as Himself, Cambridge University Cogency, ISBN 978-0521263146, pages 46-53, 163-164
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